Blasphemy Definition Example Essays

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Definition. In English "blasphemy" denotes any utterance that insults God or Christ (or Allah, or Muhammed) and gives deeply felt offense to their followers. In several states in the United States and in Britain, blasphemy is a criminal offense, although there have been few prosecution in this century. In Islamic countries generally no distinction is made between blasphemy and heresy, so that any perceived rejection of the Prophet or his message, by Muslims or non-Muslims, is regarded as blasphemous.

The biblical concept is very different. There is no Hebrew word equivalent to the English "blasphemy, " and the Greek root blasphem- [], which is used fifty-five times in the New Testament, has a wide meaning. In both Testaments the idea of blasphemy as something that offends the religious sensibilities of others is completely absent.

The Old Testament At least five different Hebrew verbs are translated "blaspheme" in English translations. Translators choose "blaspheme" when, for instance, the verbs "curse" (qalal []), "revile" (gadap []), or "despise" (herep) are used with God as the object. No special verb is reserved for cursing or insults directed at God.

However, to curse or insult God is an especially grave sin. It can be done by word or by deed. There is little distinction between the sinner who deliberately abuses the name of the Lord ( Le 24:10-16 ), and the one who deliberately flouts his commandments ( Nu 15:30-31 ). For both, the death penalty is prescribed. Similarly, the prayer of the Levites in Nehemiah 9 calls "awful blasphemies" all that Israelites did when they made the golden calf (9:18).

David's flagrant sin with Bathsheba may be called a blasphemy ( 2 Sa 12:14 ), but a more likely translation is that David has "made the enemies of the Lord show utter contempt" (NIV). Instead of testifying by lifestyle to the character of the Lord, David's action confirms the blasphemous belief of the nations that the Lord is no different from any other national god.

The New Testament. The Greek root blasphem- [] can be used of strong insults thrown at other people ( Mark 15:29 ; Acts 13:45 ; Eph 4:31 ; 1 Peter 4:4 ), or even unjust accusations ( Rom 3:8 ), but it is more usually used of insults offered to God (e.g., Rev 13:6 ; 16:9 ). Jesus is accused of blasphemy for pronouncing forgiveness and for claiming a unique relationship with God ( Matt 26:65 ; Mark 2:7 ; John 10:33 ).

Jesus picks up the Numbers 15 passage about blasphemy in his famous saying about blasphemy against the Holy Spirit ( Matt 12:31-32 ; Mark 3:28-29 ; Luke 12:10 ). Numbers 15:22-31 distinguishes between unintentional sin committed in ignorance (for which forgiveness is possible), and defiant sin, called blasphemy, for which there is no forgiveness. Jesus teaches that the blasphemy for which there is no forgiveness is that against the Holy Spirit; all other blasphemies, particularly those against "the Son of Man, " may be forgiven. Insults thrown at "the Son of Man" may be forgiven because they are committed in ignorance of who he really is: his heavenly glory does not appear on earth. But to ascribe obvious manifestations of the Spirit to the devil's agency is a much more serious offense not committed in ignorance.

This downgrading of the significance of blasphemy against Christ marks an important difference between Christianity and Islam. Whereas Muslims are bound to defend the honor of the Prophet, for Christians Jesus is the one who says, "The insults of those who insult you have fallen on me" ( Rom 15:3, ; quoting Psalm 69:9 ). He deliberately accepts the vilification of others and prays for the forgiveness of those who insult him ( Luke 23:34 ). In this, he sets an example for Christians to follow. According to Peter ( 1 Pe 2:19-25 ), they must accept insult and blasphemy without retaliation, as he did.

There is only one kind of blasphemy that Christians must resist: the blasphemy they will bring on themselves if they cause a fellow believer to stumble through the thoughtless exercise of their freedom ( Rom 14:15-16 ; 1 Cor 10:28-30 ).

Stephen Motyer

Bibliography. I. Howard Marshall, Theology 67 (1964): 65-67; R. Simpson. Blasphemy and the Law in a Plural Society.



For other uses, see Blasphemy (disambiguation).

Blasphemy is the act of insulting or showing contempt or lack of reverence to a deity, to religious or holy persons or sacred things, or toward something considered sacred or inviolable.[1][2][3][4]

Some religions consider blasphemy to be a religious crime.[5] As of 2012, anti-blasphemy laws existed in 32 countries, while 87 nations had hate speech laws that covered defamation of religion and public expression of hate against a religious group.[6] Anti-blasphemy laws are particularly common in Muslim-majority nations, such as those in the Middle East and North Africa,[6] although they are also present in some Asian and European countries.

Etymology[edit]

The word "blasphemy" came via Middle Englishblasfemen and Old Frenchblasfemer and Late Latinblasphemare from Greek βλασφημέω, from βλάπτω "injure" and φήμη "utterance, talk, speech". From blasphemare also came Old French blasmer, from which English "blame" came. Blasphemy: 'from Gk. blasphemia "a speaking ill, impious speech, slander," from blasphemein "to speak evil of."'[7] "In the sense of speaking evil of God this word is found in Ps. 74:18; Isa. 52:5; Rom. 2:24; Rev. 13:1, 6; 16:9, 11, 21. It denotes also any kind of calumny, or evil-speaking, or abuse (1 Kings 21:10 LXX; Acts 13:45; 18:6, etc.)."[8]

Blasphemy laws[edit]

Main article: Blasphemy law

In some countries with a state religion, blasphemy is outlawed under the criminal code. Such laws have led to the persecution, lynchings, murder or arrest of minorities and dissident members, after flimsy accusations.[9][10]

As of 2012, 33 countries had some form of anti-blasphemy laws in their legal code.[6] Of these, 21 were Muslim-majority nations – Afghanistan, Algeria, Bahrain, Egypt, Indonesia, Iran, Jordan, Kuwait, Lebanon, Malaysia, the Maldives, Morocco, Oman, Pakistan, Qatar, Saudi Arabia, Somalia, Sudan, Turkey, the UAE and the Western Sahara. The other twelve nations with anti-blasphemy laws in 2012 were Denmark (abolished in 2017),[11] Finland, Germany, Greece, India, Ireland, Italy, Malta (abolished in 2016), the Netherlands (abolished in 2014), Nigeria, Poland and Singapore.[6] Blasphemy was treated as a capital crime (death penalty) in some Muslim nations.[5]

Other countries have removed the ban of blasphemy. France did so in 1881 to allow freedom of religion and freedom of the press and blasphemy was abolished or repealed in Sweden in 1970, England and Wales in 2008, Norway with Acts in 2009 and 2015, the Netherlands in 2014, Iceland in 2015, Malta in 2016 and Denmark in 2017.[11]

Where blasphemy is banned, it can be either some laws which directly punish religious blasphemy,[12] or some laws that allow those who are offended by blasphemy to punish blasphemers. Those laws may condone penalties or retaliation for blasphemy under the labels of blasphemous libel,[13] expression of opposition, or "vilification," of religion or of some religious practices,[14][15] religious insult,[16] or hate speech.[17]

Christianity[edit]

Christian theology condemns blasphemy. It is spoken of in Mark3:29, where blaspheming the Holy Spirit is spoken of as unforgivable—an eternal sin. However, there is dispute over what form this blasphemy may take and whether it qualifies as blasphemy in the conventional sense; and over the meaning of "unforgivable". In 2 Kings 18, the Rabshakeh gave the word from the king of Assyria,[clarification needed] dissuading trust in the Lord, asserting that God is no more able to deliver than all the gods of the land.

In Matthew 9:2–3, Jesus told a paralytic "your sins are forgiven" and was accused of blasphemy.

Blasphemy has been condemned as a serious, or even the most serious, sin by the major creeds and Church theologians (apostasy and infidelity [unbelief] were generally considered to be the gravest sins, with heresy a greater sin than blasphemy, cf. Thomas Aquinas' Summa Theologiae).[18]

  • Thomas Aquinas says that “[if] we compare murder and blasphemy as regards the objects of those sins, it is clear that blasphemy, which is a sin committed directly against God, is more grave than murder, which is a sin against one's neighbor. On the other hand, if we compare them in respect of the harm wrought by them, murder is the graver sin, for murder does more harm to one's neighbor, than blasphemy does to God.”[19]
  • The Book of Concord calls blasphemy “the greatest sin that can be outwardly committed”.[20]
  • The Baptist Confession of Faith says: “Therefore, to swear vainly or rashly by the glorious and awesome name of God…is sinful, and to be regarded with disgust and detestation. …For by rash, false, and vain oaths, the Lord is provoked and because of them this land mourns.”[21]
  • The Heidelberg Catechism answers question 100 about blasphemy by stating that “no sin is greater or provokes God's wrath more than the blaspheming of His Name”.[22]
  • The Westminster Larger Catechism explains that “The sins forbidden in the third commandment are, the abuse of it in an ignorant, vain, irreverent, profane...mentioning...by blasphemy...to profane jests, ...vain janglings, ...to charms or sinful lusts and practices.”[23]
  • Calvin found it intolerable “when a person is accused of blasphemy, to lay the blame on the ebullition of passion, as if God were to endure the penalty whenever we are provoked.”[24]

Catholic prayers and reparations for blasphemy[edit]

In the Catholic Church, there are specific prayers and devotions as Acts of Reparation for blasphemy.[25] For instance, The Golden Arrow Holy Face Devotion (Prayer) first introduced by Sister Marie of St Peter in 1844 is recited "in a spirit of reparation for blasphemy". This devotion (started by Sister Marie and then promoted by the Venerable Leo Dupont) was approved by Pope Leo XIII in 1885.[26] The Raccoltabook includes a number of such prayers.[27] The Five First Saturdays devotions are done with the intention in the heart of making reparation to the Blessed Mother for blasphemies against her, her name and her holy initiatives.

The Holy See has specific "Pontifical organizations" for the purpose of the reparation of blasphemy through Acts of Reparation to Jesus Christ, e.g. the Pontifical Congregation of the Benedictine Sisters of the Reparation of the Holy Face.[28]

Punishment[edit]

The most common punishment for blasphemers was capital punishment through hanging or stoning, justified by the words of Leviticus 24:13–16.

Then the Lord spoke to Moses, saying, “Bring out of the camp the one who cursed, and let all who heard him lay their hands on his head, and let all the congregation stone him. And speak to the people of Israel, saying, Whoever curses his God shall bear his sin. Whoever blasphemes the name of the Lord shall surely be put to death. All the congregation shall stone him. The sojourner as well as the native, when he blasphemes the Name, shall be put to death."

The last person hanged for blasphemy in Great Britain was Thomas Aikenhead aged 20, in Scotland in 1697. He was prosecuted for denying the veracity of the Old Testament and the legitimacy of Christ's miracles.[29]

Blasphemy (and blasphemous libel) remained a criminal offence in England & Wales until the passing of the Criminal Justice and Immigration Act 2008, but was last successfully prosecuted in the case of Whitehouse v Lemon (1977), where the defendant was fined £500 and given a nine-month suspended prison sentence (the publisher was also fined £1,000).

Disputation of Paris[edit]

During the Middle Ages a series of debates on Judaism were staged by the Roman Catholic – including the Disputation of Paris (1240), the Disputation of Barcelona (1263), and Disputation of Tortosa (1413–14)- and during those disputations, Jewish converts to Christianity, such as Nicholas Donin (in Paris) and Pablo Christiani (in Barcelona) claimed the Talmud contained insulting references to Jesus.[30][31][32]

The Disputation of Paris, also known as the Trial of the Talmud, took place in 1240 at the court of the reigning king of France, Louis IX (St. Louis). It followed the work of Nicholas Donin, a Jewish convert to Christianity, who translated the Talmud and pressed 35 charges against it to Pope Gregory IX by quoting a series of alleged blasphemous passages about Jesus, Mary or Christianity.[33] Four rabbis defended the Talmud against Donin's accusations. A commission of Christian theologians condemned the Talmud to be burned and on June 17, 1244, twenty-four carriage loads of Jewish religious manuscripts were set on fire in the streets of Paris.[34][35] The translation of the Talmud from Hebrew to non-Jewish languages stripped Jewish discourse from its covering, something that was resented by Jews as a profound violation.[36]

Between 1239 and 1775 the Roman Catholic Church at various times either forced the censoring of parts of the Talmud that were theologically problematic or the destruction of copies of the Talmud.[37]

Islam[edit]

Main article: Islam and blasphemy

Blasphemy in Islam is impious utterance or action concerning God, Muhammad or anything considered sacred in Islam.[39][40] The Quran admonishes blasphemy, but does not specify any worldly punishment for blasphemy.[41] The hadiths, which are another source of Sharia, suggest various punishments for blasphemy, which may include death.[41][42] However, it has been argued that the death penalty applies only to cases where there is treason involved that may seriously harm the Muslim community, especially during times of war.[43] Different traditional schools of jurisprudence prescribe different punishment for blasphemy, depending on whether the blasphemer is Muslim or non-Muslim, a man or a woman.[41] In the modern Muslim world, the laws pertaining to blasphemy vary by county, and some countries prescribe punishments consisting of fines, imprisonment, flogging, hanging, or beheading.[44] Blasphemy laws were rarely enforced in pre-modern Islamic societies, but in the modern era some states and radical groups have used charges of blasphemy in an effort to burnish their religious credentials and gain popular support at the expense of liberal Muslim intellectuals and religious minorities.[45] In recent years, accusations of blasphemy against Islam have sparked international controversies and played part in incidents of mob violence and assassinations of prominent figures.

Judaism[edit]

See also: List of capital crimes in the Torah

In Leviticus 24:16 the punishment for blasphemy is death. In Jewish law the only form of blasphemy which is punishable by death is blaspheming the name of the Lord.[46]

The Seven Laws of Noah, which Judaism sees as applicable to all people, prohibit blasphemy.[47]

In one of the texts of the Dead Sea Scrolls, called the Damascus Document, violence against non-Jews (also called Gentiles) is prohibited, except in cases where it is sanctioned by a Jewish governing authority “so that they will not blaspheme.”[48]

The United Nations[edit]

Main article: Blasphemy and the United Nations

In the early 21st century, blasphemy became an issue in the United Nations. The United Nations passed several resolutions which called upon the world to take action against the "defamation of religions".[49]

The campaign for worldwide criminal penalties for the "defamation of religions" had been spearheaded by Organisation of Islamic Cooperation on behalf of the United Nations' large Muslim bloc. The campaign ended in 2011 when the proposal was withdrawn in Geneva, in the Human Rights Council because of lack of support, marking an end to the effort to establish worldwide blasphemy strictures along the lines of those in Pakistan, Saudi Arabia, and Iran. This resolution had passed every year since 1999, in the United Nations, with declining number of "yes" votes with each successive year.[50]

In July, 2011, the UN Human Rights Committee released a 52-paragraph statement, General Comment 34 on the International Covenant on Civil and Political Rights (ICCPR) 1976, concerning freedoms of opinion and expression.[51] Paragraph 48 states:

Prohibitions of displays of lack of respect for a religion or other belief system, including blasphemy laws, are incompatible with the Covenant, except in the specific circumstances envisaged in article 20, paragraph 2, of the Covenant. Such prohibitions must also comply with the strict requirements of article 19, paragraph 3, as well as such articles as 2, 5, 17, 18 and 26. Thus, for instance, it would be impermissible for any such laws to discriminate in favor of or against one or certain religions or belief systems, or their adherents over another, or religious believers over non-believers. Nor would it be permissible for such prohibitions to be used to prevent or punish criticism of religious leaders or commentary on religious doctrine and tenets of faith.

Colloquial usage[edit]

Blasphemy has been used to mean "irreverence" in a non-religious context. Sir Francis Bacon uses "blasphemy" in this way in Advancement of Learning, where he speaks of "blasphemy against teaching".

The word "blasphemy" may be used as a substitute for "profanity" or "cursing" as it is used in this sentence: "With much hammering and blasphemy, the locomotive's replacement spring was finally fitted."

In contemporary language, the notion of blasphemy is often used hyperbolically. This usage has garnered some interest among linguists recently, and the word 'blasphemy' is a common case used for illustrative purposes.[52]

Blasphemy Day[edit]

International Blasphemy Day encourages individuals and groups to openly express criticism of religion and blasphemy laws. It was founded in 2009 by the Center for Inquiry.[53] A student contacted the Center for Inquiry in Amherst, New York to present the idea, which CFI then supported. Ronald Lindsay, president and CEO of the Center for Inquiry, said, regarding Blasphemy Day, "[W]e think religious beliefs should be subject to examination and criticism just as political beliefs are, but we have a taboo on religion", in an interview with CNN.[54]

Events worldwide on the first annual Blasphemy Day in 2009 included an art exhibit in Washington, D.C. and a free speech festival in Los Angeles.[55]

See also[edit]

References[edit]

  1. ^Miriam Díez Bosch and Jordi Sànchez Torrents (2015). On blasphemy. Barcelona: Blanquerna Observatory on Media, Religion and Culture. ISBN 978-84-941193-3-0. 
  2. ^"Blasphemy". Random House Dictionary. Retrieved 12 January 2015.  
  3. ^Blasphemy Merriam Webster (July 2013); 1. great disrespect shown to God or to something holy
    2. irreverence toward something considered sacred or inviolable
  4. ^Blasphemies, in Webster's New World College Dictionary, 4th Ed,
    1. profane or contemptuous speech, writing, or action concerning God or anything held as divine.
    2. any remark or action held to be irreverent or disrespectful
  5. ^ abBlasphemy Divide: Insults to Religion Remain a Capital Crime in Muslim Lands The Wall Street Journal (January 8, 2015)
  6. ^ abcdLaws Penalizing Blasphemy, Apostasy and Defamation of Religion are Widespread Pew Research (November 21, 2012)
  7. ^"Online Etymology Dictionary – Blasphemy". Etymonline.com. Retrieved 10 November 2011. 
  8. ^(from Easton's Bible Dictionary) Romans.2:24 – Revelation.13:1, 6; Rev.16:9, 11, 21 – 1Kings.21:10; Acts.13:45; Acts.18:6
  9. ^Bad-mouthing: Pakistan’s blasphemy laws legitimise intolerance The Economist (November 29, 2014)
  10. ^Sources of claims:
  11. ^ abDenmark scraps 334-year-old blasphemy law 2 June 2017 the Guardian
  12. ^See Blasphemy law
  13. ^Kerr, ine (9 July 2009). "Libel and blasphemy bill passed by the Dail". The Irish Independent. Retrieved 17 November 2009. 
  14. ^"Anti-Discrimination Act 1991 – Sect 124A: Vilification on grounds of race, religion, sexuality or gender identity unlawful". Austlii.edu.au. Retrieved 10 November 2011. 
  15. ^"Victoria Police – Racial and religious vilification". Police.vic.gov.au. Archived from the original on 27 September 2011. Retrieved 10 November 2011. 
  16. ^"European Commission for Democracy through Law (Venice Commission), ''Report on the relationship between freedom of expression and freedom of religion: the issue of regulation and prosecution of blasphemy, religious insult and incitement to religious hatred'', 17–18 October 2008, Doc. No. CDL-AD(2008)026". Merlin.obs.coe.int. Retrieved 10 November 2011. 
  17. ^See Blasphemy law and Hate speech.
  18. ^ST II-II q10a3, q11a3, q12. Q11A3: "With regard to heretics two points must be observed: one, on their own side; the other, on the side of the Church. On their own side there is the sin, whereby they deserve not only to be separated from the Church by excommunication, but also to be severed from the world by death. For it is a much graver matter to corrupt the faith which quickens the soul, than to forge money, which supports temporal life. Wherefore if forgers of money and other evil-doers are forthwith condemned to death by the secular authority, much more reason is there for heretics, as soon as they are convicted of heresy, to be not only excommunicated but even put to death."
  19. ^Thomas Aquinas: Summa Theologica 2:2, q. 13.
  20. ^The Book of ConcordThe Large Catechism, §55.
  21. ^The Baptist Confession of FaithArchived 7 April 2010 at the Wayback Machine. Ch. 23, §2–3.
  22. ^The Heidelberg CatechismArchived 13 June 2009 at the Wayback Machine. Q. 100.
  23. ^Westminster Larger Catechism Q. 113.
  24. ^Jean Calvin: Harmony of the Law vol. 4. Lev. 24:10.
  25. ^Act of Reparation for Blasphemies Uttered Against the Holy Name, Righting Wrongs Through Prayer By Scott P. Richert, About.com
  26. ^* Dorothy Scallan. The Holy Man of Tours. (1990) ISBN 0-89555-390-2
  27. ^Joseph P. Christopher et al., 2003 The Raccolta, St Athanasius Press ISBN 978-0-9706526-6-9
  28. ^Letter for 50th anniversary of the Benedictine Sisters of Reparation of the Holy Face, 2000Archived 2 May 2008 at the Wayback Machine. Vatican archives
  29. ^"Thomas Aikenhead". 5.uua.org. Archived from the original on 1 October 2011. Retrieved 10 November 2011. 
  30. ^Carroll, James, Constantine's sword: the church and the Jews : a history, Houghton Mifflin Harcourt, 2002
  31. ^Seidman, Naomi, Faithful renderings: Jewish-Christian difference and the politics of translation, University of Chicago Press, 2006 p 137
  32. ^Cohn-Sherbok, Dan, Judaism and other faiths, Palgrave Macmillan, 1994, p 48
  33. ^Naomi Seidman, Faithful Renderings: Jewish-Christian Difference and the Politics of Translation, pp. 136–138
  34. ^Rodkinson, Michael Levi (1918). The history of the Talmud, from the time of its formation, about 200 B. C. Talmud Society. pp. 66–75. 
  35. ^Maccoby, Hyam (1982). Judaism on Trial: Jewish-Christian Disputations in the Middle Ages. Associated University Presses. 
  36. ^Naomi Seidman, Faithful Renderings: Jewish-Christian Difference and the Politics of Translation, pp. 136–38
  37. ^Jonathon Green, Nicholas J. Karolides (2009). Encyclopedia of Censorship. Infobase Publishing. p. 110. Retrieved 13 February 2014. 
  38. ^Avery, Kenneth (2004). Psychology of Early Sufi Sama: Listening and Altered States. Routledge. p. 3. ISBN 978-0415311069. 
  39. ^"Blasphemy" at dictionary.com
  40. ^Wiederhold, Lutz. "Blasphemy against the Prophet Muhammad and his companions (sabb al-rasul, sabb al-sahabah): The introduction of the topic into shafi'i legal literature and its relevance for legal practice under Mamluk rule". Journal of semitic studies42.1 (1997): 39–70.
  41. ^ abcSaeed, Abdullah; Saeed, Hassan (2004). Freedom of Religion, Apostasy and Islam. Burlington VT: Ashgate Publishing Company. pp. 38–39. ISBN 978-0-7546-3083-8. 
  42. ^Siraj Khan. Blasphemy against the Prophet, in Muhammad in History, Thought, and Culture (ed: Coeli Fitzpatrick Ph.D., Adam Hani Walker). ISBN 978-1610691772, pp. 59–67.
  43. ^"Archived copy"(PDF). Archived from the original(PDF) on 19 February 2015. Retrieved 18 September 2015. 
  44. ^P Smith (2003). "Speak No Evil: Apostasy, Blasphemy and Heresy in Malaysian Syariah Law". UC Davis Journal Int'l Law & Policy. 10, pp. 357–73.
    • N Swazo (2014). "The Case of Hamza Kashgari: Examining Apostasy, Heresy, and Blasphemy Under Sharia". The Review of Faith & International Affairs12(4). pp. 16–26.
  45. ^Juan Eduardo Campo, ed. (2009). "Blasphemy". Encyclopedia of Islam. Infobase Publishing. 
  46. ^"Blasphemy". JewishEncyclopedia.com. 
  47. ^"The Seven Noachide Laws". JewishVirtualLibrary.org. Retrieved 8 November 2014. 
  48. ^"Gentiles - Oxford Reference". Encyclopedia of the Dead Sea Scrolls. Oxford University Press. ISBN 978-0-19-508450-4. Retrieved 2017-05-29. {{subcription|via=OUP
  49. ^U.N. Resolutions:
  50. ^An Anti-Blasphemy Measure Laid to Rest Nina Shea, National Review (March 31, 2011)
  51. ^General Comment 34
  52. ^Recanati, F. (1995) The alleged priority of literal interpretation. Cognitive Science 19: 207–32.
    Carston, R. (1997) Enrichment and loosening: complementary processes in deriving the proposition expressed? Linguistische Berichte 8: 103–27.
    Carston, R. (2000). Explicature and semantics. UCL Working Papers in Linguistics 12: 1–44. Revised version to appear in Davis & Gillon (forthcoming).
    Sperber, D. & D. Wilson (1998) The mapping between the mental and the public lexicon. In Carruthers & Boucher (1998: 184–200).
    Glucksberg, S. (2001) Understanding Figurative Language: From Metaphors to Idioms. Oxford: Oxford University Press.
    Wilson, D. & D. Sperber (2002) Truthfulness and relevance. Mind 111: 583–632.
  53. ^"Penn Jillette Celebrates Blasphemy Day in "Penn Says"". Center for Inquiry. 2009-09-29. Retrieved 2013-09-30. 
  54. ^Basu, Moni (September 30, 2009). "Taking aim at God on 'Blasphemy Day'". CNN.com. 
  55. ^Larmondin, Leanne (2 October 2009). "Did you celebrate Blasphemy Day?". USATODAY.com. 

Further reading[edit]

  • Maledicta: The International Journal of Verbal Aggression (ISSN US 0363-3659)
  • Levy, L. Blasphemy. Chapel Hill, 1993.
  • Comprehensive academic study comparing global legal approaches to blasphemy in light of the Jyllands-Posten controversy
  • Dartevelle, P., S Borg, Denis, Ph., Robyn, J. (eds.). Blasphèmes et libertés. Paris: CERF, 1993
  • Plate, S. Brent Blasphemy: Art that Offends (London: Black Dog Publishing, 2006) ISBN 1904772536

External links[edit]

Wikimedia Commons has media related to Blasphemy.

  Local restrictions

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Sufi teacher Mansur Al-Hallaj was executed in Baghdad amid political intrigue and charges of blasphemy in 922.[38]

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